Samuel L Kalpa (![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
mortuusdeum) wrote2013-12-12 05:36 pm
mortuusdeum) wrote2013-12-12 05:36 pmEntry tags:
Samuel's Handwritten Bible
THIS STUFF WILL GO HERE.
mortuusdeum) wrote2013-12-12 05:36 pm
The Monad
the word of the unutterable,
the fountain which flowed from him,
and the god of those who exist,
the light of those whom he shines on,
the love of those whom he loved,
the revelation of the things which we seek,
the eye of those who see,
the breath of those who breathe,
the life of those who live,
the love of those who love,
the unity of those who are mixed with the Emanations of Flesh.
All of them exist in the single one, as he clothes himself completely and by name he is called Monad, he is called Proarchē, he is called God. He is each and every one of the Emanations forever and at the same time. He is what all of them are and will ever be. He has the powers and he is beyond all that which he knows.
All those who came forth from him are emanations and offspring of his nature. They too, in their nature, have given glory to God. And in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another.
When they had known the grace by which they bore fruit with one another, they knew that it was because of God. For God has power and grace. It exists fully and perfect in the thought and the chaos, and that thought and chaos is a product of the individuality of the aeons. It is this which he loves and over which he has power, as it gives glory to the Monad.
Adam, Eve and The Garden
And after this union, Eve said to Adam:
It is I who am the wife; and it is I who am the mother. It is I who am pregnant; it is I who am the midwife. It is my husband who bore me; and it is I who am his mother. And it is he who is my father and my lord.
And regarding these, the holy voice of the dēmiourgos said, "Multiply and be fruitful! Be lord over all creatures." And it is they who were taken captive by the dēmiourgos, this emanation of God. And thus they were shut into the prisons of the Garden.
The Fallen Angels, who were full of jealousy for their free will, said unto them, "The fruit of all the trees created for you in the Garden shall be eaten; but as for the tree of knowledge, control yourselves and do not eat from it. If you eat, you will die." Having imparted great fear to them, they withdrew.
Adam and Eve went to the wisest of all creatures, who was called Beast. When he saw Eve, he said unto her: "What did they say to you?" and she said, "They said not only, 'Do not eat from it', but, 'Do not touch it, lest you die." And so the Beast said to her, "Do not be afraid. Even in death you shall not die. For they know that when you eat from it, you will be able to recognize the difference that exists between evil men and good ones. Indeed, it was in jealousy that they said this to you, so that you would not eat from it."
Eve had confidence in the words of the Beast. She gazed at the tree and saw that it was beautiful and appetizing, and she wanted it; she took some of its fruit and ate it, and Adam, he too ate it. Then their minds became open to the Truth of their Prison. For when they had eaten, the light of knowledge had fallen upon them.
When their minds became open, they clothed themselves for they knew that outside The Garden they would need shield against the elements. When their minds became open, they looked upon the Fallen who had warned them of the tree, and they saw monsters and loathed them. When their minds became open, they looked upon each other and became enamored.
The Fallen came to the woman, and they said to her, "What is this that you have done?" and she replied: "I have opened my mind to the prison of paradise." And when they asked what she had done to Adam, she replied the same.
And so The Fallen came up to the woman and cursed her and first son, her son with The Beast: Cain. After the woman, they cursed Adam, and his first son, his son with Eve: Abel. They were cast out from the prison of the garden and out into the world.
And still, the dēmiourgos desired to test Adam, and he gathered together all the domestic animals and the wild beasts of the earth and the birds of heaven and all the creatures of the sea and brought them to Adam to see what he would call them. When he saw them, he gave names to each creature.
When katō Sophia saw what the Fallen had done to Adam and to Eve, she cast those Fallen down to dwell in the form of evil spirits upon the earth.
The Monad II
I am the life that dwells in every emanation and in every eternity, in every soul that dwells immaterial and material. I walk upright and I sleep. I awake and I am seen, I sleep and I am see.
I am the One before the All, I counsel those who are hidden and I am numberless. I am revealed. I am the head of Totality, I exist before all emanation and I am all emanation. I am a voice that speaks, and I am silence. I dwell within Silence and Thought and Depth and Chaos.
I descend to the underworlds and the other worlds and I shine upon the darkness, I pour forth the water and am hidden in the radiance. I am perception and knowledge. I cry out in every emanation, and it is recognized by those who know me, since a seed indwells within them.
Who I am, it is a mystery. It is unknown and it is known. It is visible and it is invisible. It is All and it is Nothing. It is Light dwelling within Light. It is known to Emanations and it is known to Man and Flesh.
For I am their father, and I shall tell you a mystery, indivulgeable by any. Every bond I struck from you, any chain I broke to free you from any demon. High walls, I overthrew and gates I shattered and bars I smashed. Because I am the Voice that appeared from my thoughts, for I am twin, he. For I am the the unchanging Speech that comes from my Thought, for I am twin, she.
I am undefiled, I am Mother and Father and I speak in many ways and forms and Flesh and Light. I complete the Totality, and it is in me that knowledge is everlasting. I speak within every creature, and I am known. I speak to the Sons of the Light.
I am the Word that comes from the Voice, I am Life that comes from the Word. I am perceived through the ways of The Mother, although the emanation that supports me is Male. I am perceived through the ways of The Father, although the emanation that supports me is female. The emanation that supports is my foundation, and it exists from the beginning until the End.
Light
Judas and The Son
seated in observance. When he approached them, they offered him a prayer of thanks over the bread, and yet he laughed. They asked "Why are you laughing when we do what is right?"
He said to them, in answer: "I am not laughing at you, I laugh because you do this because I ask of it." In reply, they said: "But you are the son of our God." To this, he laughed again. "How do you know? Truly, there is none among you who know me."
When they hear this, they became angry in their hearts. He asked them: "But why does this make you angry? If any of you truly know me, stand and tell me how you know me."
None of them had the strength to do this, save for Judas. Judas stood face to face with The Son, and he spoke: "I know who you are, and I know from where you came. You are the true emanation of Sophia and I am not worthy to utter the name of where you will soon dwell."
Jesus was quiet for a very long time, and then he replied: "If you step away from the others, I shall make sure that you are worthy of this name." Judas asked why, and Jesus left them for a time. When he returned, the two met again.
Judas said: "I have seen a great vision," and the Son laughed and said "You? Why do you try so hard for my favor? Tell me this vision, however."
Judas described his vision, telling tale of being stoned, of persecution. Of coming to a house of life, of greenery. Of greatness. And the Son laughed again. "Why do you laugh at us?" Judas asked.
"I do not laugh at you, but at your foolishness. This house that you described is not for any man, only for the Most Holy. But I see now that this may not always be so, if I am to be Risen, then I must Fall. But I cannot Fall on my own, so you must betray me and then this will be so."
Cain and Abel
Abel became a shepherd, and Cain farmed the land. One day, Cain gave a part of his harvest to the dēmiourgos and Abel also gave an offering of his first-born lamb to the dēmiourgos. The Lonely Emanation was pleased with Abel, but not with Cain. Perceiving that he was shunned by God, this made Cain so unhappy that he could not hide his feelings, and he spoke them to dēmiourgos. He wished to known why the dēmiourgos did not love him as He loved Cain.
The dēmiourgos replied: "What is the matter with you that you are so angry, if only you had done the right thing, you would be joyful, but you did not and now you are as angry as a lion. Do not be angry, simply do the correct thing."
Cain asked the dēmiourgos what the right thing was, and only silence followed.
Cain spoke to his brother, and they went on a walk. During their walk, they spoke and Abel told his brother that he believed that a blood sacrifice of a first born was what the dēmiourgos required, but he did not know how to fix this because he had already sacrificed his first born lamb. If only, he said, Cain had come to him before he would have shared the sacrifice.
And Abel thought for a long time, a very long time, and then he offered himself to Cain and after much thought, Cain slew Abel. Regretting this action, he attempted to hide it from his family, from dēmiourgos and from himself.
Many days or many weeks or many months later, dēmiourgos asked: "Where is your brother, my favored child?" And Cain replied: "Am I my brother's keeper?"
And dēmiourgos said: "Why have you done this, why have you killed Abel and allowed his blood onto the ground?" Because Cain would not say, because the light of Abel would not say, the dēmiourgos placed a curse upon Cain that he would never be able to farm the land again, that if he tried it would not grow. That he would have to spend eternity wandering the world.
"From now on, you’ll be without a home, and you’ll spend the rest of your life wandering from place to place until the world crumbles from an Eternity of Light."
The Gospel of the Living God
And there is light, and it is good. Separate from the darkness, deep with the light. I will call the light 'day' and the darkness 'night.' There is evening and morning and mourning and grief and happiness and love and then there is nothing. And this is the first day. A swirling chaos. Darkness, light and nothing.
There will be lights in the sky and this will separate the night from the day. They will mark the seasons, the days, the years of life. They will be called the moon and the sun and it will be night.
The water will churn will living things, the great creatures of the sea. Bacteria, protozoa. The vertebrates, the boneless. The sky will be filled. The protoavis. The soroavisaurus. The raptors. The humans. My flesh. They will be fruitful, they will multiply and it will be day.
And there is the dēmiourgos. My son. My father. My brother. My love. My Betrayer. He disturbs the Pleroma, the Ogdoad, the seven heavens of love and life and me. He revolts. Makes war upon me.
I have never been this angry. So wrathful, or so full of love.
He has 133,306,668 angels in his legion. 133,306,668 angels that follow him. 133,306,668 ways to destroy me.
And now there is war. War in the Ogdoad and the seven heavens. War with my sister, with my brother, with my father, mother and love. An angel against a dragon, a boy against a girl, the chaos of nothing against the Monad, the Absolute, against the Aeon. My son is a beast.
And I love. I love and I am filled with wrath. I cast him out. I cast him out and he deceives the world. I cast him down. Into Hell. Into the Earth. Into the fire. I want him to burn, because I love.
Now is come salvation and strength in the kingdom of your God. The accuser is cast down. The betrayer is cast down. But there is love.
Samson and Delilah, as told to Peter Pan
One day when Samson was in Timnah he noticed a certain girl, her name Delilah, and when he got home he told his father and mother that he wanted to marry her. They objected, and Samson told his father, “She is the one I want. Get her for me.” Because, I suppose, Samson was too lazy to woo her his own damn self, and of course this was how things were at the time.
Unfortunately.
As Samson and his parents were gone to Timnah, a young lion attacked Samson in the vineyards on the outskirts of the town. At that moment the spirits came mightily upon him and since he had no weapon, he ripped the lion’s jaws apart with his bare hands.
Some things involving love and hate and weddings and serious misunderstandings I'm sure you don't care about happened, and then Samson was captured with the intent to be killed. He was tied with two ropes and led away to Lehi, and when he arrived the ropes with which he was tied snapped like thread and fell from his wrists. Then he picked up a donkey’s jawbone that was lying on the ground and killed a thousand men with it. Tossing away the jawbone, he cries out:
“Heaps upon heaps,
All with a donkey’s jaw!
I’ve killed a thousand men,
All with a donkey’s jaw!”
The families of the people that he killed try to hunt him down. They implore the woman, Delilah, to find the source of his strength. He tricks her, several times, by giving her lies and then one truth. She divines which is the true way to sap his strength, and does so. His hair. It's his hair. She cuts off all of his hair. He's blinded by the families, and he is forced to grind grain in Gaza.
One day, there is meant to be a sacrifice. It's decided that it should be Samson, and he is brought to temple. It has been many, many months and his hair is grown again. He asks the servant who is leading him to temple to allow him to lean on the pillars of the building, because he feels tired and sick.
The spirit of his strength comes back upon him, and he pushes the pillars down. This brings the entire temple down upon him and the families, who number in the thousands.
Of Hell
no subject
Come, said the angel, for the end is near.
And I saw an angel, and I beheld the sight of the God King. I beheld him in His glory and his robes bathed in the blood of the sinners.
The King of Kings. The Lord of Lords.
And I saw an angel, and he said to me "The end is near, his end is near. The end of the days of the beast are near."
I saw an angel. I beheld the glory of the Word of God.
It was a lie.
no subject
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.
But in the last days it shall come to pass