The form of the formless, the word of the unutterable, the fountain which flowed from him, and the god of those who exist, the light of those whom he shines on, the love of those whom he loved, the revelation of the things which we seek, the eye of those who see, the breath of those who breathe, the life of those who live, the love of those who love, the unity of those who are mixed with the Emanations of Flesh.
All of them exist in the single one, as he clothes himself completely and by name he is called Monad, he is called Proarchē, he is called God. He is each and every one of the Emanations forever and at the same time. He is what all of them are and will ever be. He has the powers and he is beyond all that which he knows.
All those who came forth from him are emanations and offspring of his nature. They too, in their nature, have given glory to God. And in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another.
When they had known the grace by which they bore fruit with one another, they knew that it was because of God. For God has power and grace. It exists fully and perfect in the thought and the chaos, and that thought and chaos is a product of the individuality of the aeons. It is this which he loves and over which he has power, as it gives glory to the Monad.
The Monad
the word of the unutterable,
the fountain which flowed from him,
and the god of those who exist,
the light of those whom he shines on,
the love of those whom he loved,
the revelation of the things which we seek,
the eye of those who see,
the breath of those who breathe,
the life of those who live,
the love of those who love,
the unity of those who are mixed with the Emanations of Flesh.
All of them exist in the single one, as he clothes himself completely and by name he is called Monad, he is called Proarchē, he is called God. He is each and every one of the Emanations forever and at the same time. He is what all of them are and will ever be. He has the powers and he is beyond all that which he knows.
All those who came forth from him are emanations and offspring of his nature. They too, in their nature, have given glory to God. And in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another.
When they had known the grace by which they bore fruit with one another, they knew that it was because of God. For God has power and grace. It exists fully and perfect in the thought and the chaos, and that thought and chaos is a product of the individuality of the aeons. It is this which he loves and over which he has power, as it gives glory to the Monad.